I think focusing on AI explosive growth has grown in status over the last two years. I don't think many people were focusing on it two years ago except Tom Davidson. Since then, Utility Bill has decided to focus on it full-time, Vox has written about it, it's a core part of the Situational Awareness model, and Carl Shulman talked about it for hours in influential episodes on the 80K and Dwarkesh podcasts.
One of the weaker parts of the Situational Awareness essay is Leopold's discussion of international AI governance.
He argues the notion of an international treaty on AI "fanciful", claiming that:
That's basically it - international cooperation gets about 140 words of analysis in the 160 page document.
I think this is seriously underargued. Right now it seems harmful to propagate a meme like "International AI cooperation is fanciful".
This is just a quick take, but I think it's the case that:
(I critiqued a critique of Aschenbrenner's take on international AI governance here, so I wanted to clarify that I actually do think his model is probably wrong here.)
Vasco, how do your estimates account for model uncertainty? I don't understand how you can put some probability on something being possible (i.e. p(extinction|nuclear war) > 0), but end up with a number like 5.93e-12 (i.e. 1 in ~160 billion). That implies an extremely, extremely high level of confidence. Putting ~any weight on models that give higher probabilities would lead to much higher estimates.
One of the most common lessons people said they learned from the FTX collapse is to pay more attention to the character of people with whom they're working or associating (e.g. Spencer Greenberg, Ben Todd, Leopold Aschenbrenner, etc.). I agree that some update in this direction makes sense. But it's easier to do this retrospectively than it is to think about how specifically it should affect your decisions going forward.
If you think this is an important update, too, then you might want to think more about how you're going to change your future behaviour (rather than how you would have changed your past behaviour). Who, exactly, are you now distancing yourself from going forward?
Remember that the challenge is knowing when to stay away basically because they seem suss, not because you have strong evidence of wrongdoing.
I'm usually very against criticizing other people's charitable or philanthropic efforts. The first people to be criticized should be those who don't do anything, not those who try to do good.
But switching from beef to other meats (at least chicken, fish, or eggs, I'm less sure for other meats) is so common among socially- and environmentally-conscious people, and such a clear disaster on animal welfare grounds, that it's worth discussing.
Even if we assume the the reducitarian diet emits the same GHGs as a plant-based diet, you'll save about 0.4 tonnes of CO2e per year, the equivalent of a $4 donation (in expectation) to Founders Pledge's climate fund. Meanwhile, for every beef meal you replace with chicken, 200x more animals have to be slaughtered.
I'd bet that for ~any reasonable estimate of the damages of climate change and the moral value of farmed animal lives, this math does not work out favourably.